دانلود کتاب Grand Orient Freemasonry Unmasked-The War of Antichrist with the Church and Christian Civilization

"something very much like modern Freemasonry, surely in spirit and
probably to a great extent in form . . . existed in the lifetime
of Philip II (1527-1598)."1 What we see, then, in the years
following 1717 is rather the emergence into fuller light of a
secret organised Force aiming at enrolling and forming groups
of adepts to work for Naturalism, that is, for the denial of the
Supernatural Life. That the preparation and the triumph of the French
Revolution were the work of Freemasonry does not need
proof, since the Masons themselves boast of it.3 Accordingly,
the Declaration of the Rights of Man is a Masonic production.
"When the Bastille fell," said Bonnet, the orator at the Grand
Orient Assembly in 1904, "Freemasonry had the supreme
honour of giving to humanity the chart which it had lovingly
elaborated. It was our Brother, de la Fayette, who first presented
the 'project of a declaration of the natural rights of the
man and the citizen living in society,' to be the first chapter
of the Constitution. On August 25, 1789, the Constituent
Assembly, of which more than 300 members were Masons,
definitely adopted, almost word for word, in the form deter-
mined upon in the Lodges, the text of the immortal Declaration
of the Rights of Man.

After every successful Masonic Revolution, since the first
in 1789, down to and including the Spanish Revolution in
1931, the world soon began to hear of the country's entering
upon the path of "progress" by the introduction of "enlightened"
reforms. Back in 1922, the Assembly of the Grand Lodge of France
insisted that amongst the tasks lying ahead was "the creation
of a European spirit . . . the formation of the United States of
Europe, or rather the Federation of the World." On this side
of the Iron Curtain and in the U.S.A. nations are being invited
to give up their national sovereignty to enter a Federation in
which those who control World-Masonry would certainly yield
enormous power. Naturalism is
the fundamental error of Masonry and is common to all section
of the Craft. The French Grand Orient has betrayed the presence
of this corruption and degradation with regard to God more openly
than Anglo-Saxon Freemasonry. That is the whole significance of
the controversy about the deletion by the French Grand Orient
of the expression, The Great Architect of the Universe. "Between
Anglo-Saxon Freemasonry and Latin Freemasonry there are indirect but effective relations
which are far closer than is admitted."1
When once the disorder of Masonic Naturalism or anti-
Supernaturalism is grasped, we can easily understand its varying
modes of procedure with regard to governments. "With
tongue and pen," declares the Freemason Pike (The Inner
Sanctuary, IV, 547), "with all our open and secret influences,
with the purse and, if need be, with the sword, we will advance
the cause of human progress and labour to enfranchise human
thought, to give freedom to the human conscience (above all
from Papal usurpations) and equal rights to the people
everywhere."
The formation in "tolerance" given in the Lodges aims
not merely at that negative mental state which puts religious
truth and error on the same level, treating them both with
indifference; it aims at the production of a positive hatred of
what it calls the "intolerance", namely the Catholic Church's
insistence on a Divine Plan for order. The effect of the ambiguous naturalistic formation of
Masonry in regard to the State, accompanied as it is by denunciations
of "tyranny" and "usurpation," corresponding to
the denunciations of "superstition" and "intolerance" in regard
to religion, will be to favour the same tendency to the
Left. States will be assailed as "tyrannies" in proportion to
the extent in which they accept a christian Programme for
order. Thus the advent of
Naturalism in Protestant countries is only a question of time.
The terms "tyranny" and "despotism" may not be applied to
them by Masonry as freely as they were to the realms of the
Bourbons and the Hapsburgs. "The Catholic
nations must be crushed by the Protestant nations. When this
result has been attained, a breath will be sufficient to bring
about the disappearance of Protestantism."