دانلود کتاب Āryadeva’s Four Hundred Stanzas on the Middle Way: With Commentary by Gyel-tsap

Gyel-tsap Dar-ma-rin-chen states that Aryadeva's Four Hundred Stanzas was written to explain how, according to Nagarjuna, the practice of the stages of yogic deeds enables those with Mahayana motivation to attain Buddhahood. Both Nagarjuna and Aryadeva urge those who want to understand reality to induce direct experience of ultimate truth through philosophic inquiry and reasoning. Aryadeva's text is more than a commentary on Nagarjuna's Treatise on the Middle Way because it also explains the extensive paths associated with conventional truths. The Four Hundred Stanzas is one of the fundamental works of Mahayana Buddhist philosophy, and Gyel-tsap's commentary is arguably the most complete and important of the Tibetan commentaries on it.

Mahayana practitioners must eliminate not only obstructions to liberation but also obstructions to the perfect knowledge of all phenomena. This requires a powerful understanding of selflessness, coupled with a vast accumulation of merit, or positive energy, resulting from the kind of love, compassion, and altruistic intention cultivated by bodhisattvas. The first half of the text focuses on the development of merit by showing how to correct distorted ideas about conventional reality and how to overcome disturbing emotions. The second half explains the nature of ultimate reality that all phenomena are empty of intrinsic existence. Gyel-tsap's commentary on Aryadeva's text takes the form of a lively dialogue that uses the words of Aryadeva to answer hypothetical and actual assertions questions and objections. Geshe Sonam Rinchen has provided additional commentary to the sections on conventional reality, elucidating their relevance for contemporary life.

This is a republished version of Yogic Deeds of Bodhisattvas.


Review
"A fine and readable translation of an important work of Mahayana Buddhist thought. In the hands of Geshe Sonam Rinchen and Ruth Sonam, the Tibetan text translated in these pages truly becomes 'the essence of good explanations.'"—José Ignacio Cabezón, XIV Dalai Lama Professor of Tibetan Buddhism and Cultural Studies, University of California, Santa Barbara

"A core text and an absolute must-have for Mahayana Buddhist studies shelves."—Wisconsin Bookwatch
Review
"...a core text, and an absolute must-have for Mahayana Buddhist studies shelves."
From the Back Cover
Gyel-tsap Dar-ma-rin-chen states that Aryadeva's Four Hundred Stanzas was written to explain how, according to Nagarjuna, the practice of the stages of yogic deeds enables those with Mahayana motivation to attain Buddhahood. Both Nagarjuna and Aryadeva urge those who want to understand reality to induce direct experience of ultimate truth through philosophic inquiry and reasoning. Aryadeva's text is more than a commentary on Nagarjuna's Treatise on the Middle Way, because it also explains the extensive paths associated with conventional truths. The Four Hundred Stanzas is one of the fundamental works of Mahayana Buddhist philosophy, and Gyel-tsap's commentary is arguably the most complete and important of the Tibetan commentaries on it.
Mahayana practitioners must eliminate not only obstructions to liberation but also obstructions to the perfect knowledge of all phenomena. This requires a powerful understanding of selflessness coupled with a vast accumulation of merit or positive energy resulting from the kind of love, compassion, and altruistic intention cultivated by bodhisattvas. The first half of the text focuses on the development of merit by showing how to correct distorted ideas about conventional reality and how to overcome disturbing emotions. The second half explains the nature of ultimate reality, that all phenomena are empty of intrinsic existence.

Gyel-tsap's commentary on Aryadeva's text takes the form of a lively dialogue that uses the words of Aryadeva to answer hypothetical and actual assertions, questions, and objections. Geshe Sonam Rinchen has provided additional commentary to the sections on conventional reality, elucidating their relevance for contemporary life.

"A fine and readable translation of an important work of Mahayana Buddhist thought. In the hands of Geshe Sonam Rinchen and Ruth Sonam, the Tibetan text translated in these pages truly becomes 'the essence of good explanations.'"--José Ignacio Cabezón, XIV Dalai Lama Professor of Tibetan Buddhism and Cultural Studies at the University of California, Santa Barbara

"...a core text, and an absolute must-have for Mahayana Buddhist studies shelves."--Wisconsin Bookwatch

Geshe Sonam Rinchen was born in Tibet in 1933. He studied at Sera Je Monastery and in 1980 received the Lharampa Geshe degree. He is currently resident scholar at the Library of Tibetan Works and Archives in Dharamsala, India, where he teaches Buddhist philosophy and practice.

Ruth Sonam was raised in Ireland and graduated from Oxford University with an M.A. in Modern Languages. She began studying with Geshe Sonam Rinchen in 1978 and has worked as his interpreter since 1983.

About the Author
Geshe Sonam Rinchen (1933–2013) studied at Sera Je Monastery and in 1980 received the Lharampa Geshe degree. He taught Buddhist philosophy and practice at the Library of Tibetan Works and Archives in Dharamsala, India, as well as in dharma centers around the world.