دانلود کتاب Indian Philosophy: A Collection of Readings (5 Books)

Roy W. Perrett (Ed.) - Indian Philosophy: A Collection of Readings [Vol. 1 - 5] - 2013 First Published in 2001. Routledge is an imprint of Taylor & Francis, an informal company. This is Retail ePUB collection of 5 Volumes re-published officially in 2013.

Anthology containing:
Epistemology - (Volume, 1)
Logic and Philosophy of Language - (Volume, 2)
Metaphysics - (Volume, 3)
Philosophy of Religion - (Volume, 4)
Theory of Value - (Volume, 5)

Series Contents: -
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Cover......Page 2Indian Philosophy......Page 3Series Contents......Page 4Title Page......Page 5Copyright Page......Page 6Table of Contents......Page 7Series Preface......Page 9Series Introduction......Page 10Volume Introduction......Page 13A Fragment of the Indian Philosophical Tradition - Theory of Pramāṇa......Page 20Nāgārjuna as Anti-Realist......Page 33Introduction to Gaṅge'sa's Theory of Truth......Page 48Dharmakīrti's Theory of Truth......Page 113Does Indian Epistemology Concern Justified True Belief?......Page 136Knowing That One Knows......Page 158The Indian Concepts of Knowledge and Self......Page 196Padmapāda's Illusion Argument......Page 241Dreams and Reality: The Śaṅkarite Critique of Vijñānavāda......Page 267Dreams and the Coherence of Experience: An Anti-Idealist Critique from Classical Indian Philosophy......Page 325Astitva Jñeyatva Abhidheyatva......Page 351The Nyāya on Existence, Knowability and Nameability......Page 358Is Whatever Exists Knowable and Nameable?......Page 371On Knowing by Being Told......Page 389The Nyāya Theory of Doubt......Page 412Acknowledgments......Page 432Logic and Philosophy of Language (Vol, 2)......Page 434Contents......Page 440The Indian Tradition......Page 456A Note on the Indian Syllogism......Page 469The Concept of Pakṣa in Indian Logic......Page 490Negation and the Law of Contradiction in Indian Thought: A Comparative Study......Page 503Indian Logic Revisited: Nyāyapraveśa Reviewed......Page 530Some features of the technical language of Navya-Nyāya......Page 571The Nyāya on Double Negation......Page 600The Middle Term......Page 623Psychologism in Indian Logical Theory......Page 628Tarka in the Nyāya Theory of Inference*......Page 639Anekānta: both yes and no?*......Page 657Sanskrit Philosophy of Language......Page 674Some Indian Theories of Meaning......Page 718Reference and Existence in Nyāya and Buddhist Logic*......Page 733The Context Principle and Some Indian Controversies over Meaning*......Page 767The Sense-Reference Distinction in Indian Philosophy of Language......Page 800Bhartṛhari’s Paradox*......Page 829Acknowledgments......Page 849Metaphysics (Vol, 3)......Page 851Table of Contents......Page 857Ontological Problems in Nyāya, Buddhism and Jainism: A Comparative Analysis......Page 876Vedāntaparibhāṣā as Systematic Reconstruction......Page 896The Nyāya-Vaiśeṣika Theory of Universals......Page 928More Things in Heaven and Earth......Page 955Negative Facts and Knowledge of Negative Facts......Page 984Mereological Considerations in Vasubandhu's ‘Proof of Idealism’ (Vijñaptimātratāsiddhiḥ)......Page 1011Causality in the Nyāya-Vaiśeṣika School......Page 1044An Ontology of Concrete Connectors......Page 1057Dependent Arising and the Emptiness of Emptiness: Why Did Nāgārjuna Start with Causation?......Page 1070Freedom and Determinism from an Indian Perspective......Page 1117Reductionist and Nonreductionist Theories of Persons in Indian Buddhist Philosophy......Page 1133Self-Construction in Buddhism......Page 1161Buddhist Reductionism......Page 1184The Mīmāṃsā Theory of Self Recognition......Page 1218I Touch What I Saw......Page 1254Dehātmavāda or the Body as Soul: Exploration of a Possibility Within Nyāya Thought.’......Page 1274An Eccentric Ghost in the Machine: Formal and Quantitative Aspects of the Sāṃkhya-Yoga Dualism......Page 1301Mind/Consciousness Dualism in Sāṅkhya-Yoga Philosophy......Page 1325The Self in Advaita Vedānta......Page 1348The Concept of the Absolute and its Alternative Forms......Page 1370Acknowledgments......Page 1396Philosophy of Religion (Vol, 4)......Page 1399Table of Contents......Page 1405Indian Theodicy: Śaṃkara and Rāmānuja on Brahma Sūtra II. 1. 32–36......Page 1424A “Constitutive” God — An Indian Suggestion......Page 1450Unity and Contradiction: Some Arguments in Utpaladeva and Abhinavagupta for the Evidence of the Self as Śiva......Page 1471The World as God's “Body”: In Pursuit of Dialogue With Rāmānuja......Page 1505A Death-Blow to Śaṅkara's Non-Dualism? A Dualist Refutation......Page 1532Hindu Doubts About God: Towards a Mīmāṃsā Deconstruction......Page 1548Principled Atheism in the Buddhist Scholastic Tradition......Page 1581Buddha and God: A Contrastive Study in Ideas about Maximal Greatness......Page 1610Reason, Revelation and Idealism in Śaṅkara'S Vedānta......Page 1651The Question of Doctrinalism in the Buddhist Epistemologists......Page 1684Rebirth......Page 1722The Naturalistic Principle of Karma......Page 1749Karma as a “Convenient Fiction” in the Advaita Vedānta......Page 1765Notes Towards a Critique of Buddhist Karmic Theory......Page 1779Inherited Responsibility. Karma and Original Sin......Page 1802Imperatives and Religion in India......Page 1816Religion and Politics in India: Some Philosophical Perspectives......Page 1835Towards a Pragmatics of Mantra Recitation......Page 1858The Meaninglessness of Ritual......Page 1879Analysis of the Religious Factors in Indian Metaphysics......Page 1905Three Myths about Indian Philosophy......Page 1934Acknowledgments......Page 1951Theory of Value (Vol, 5)......Page 1953Indian Philosophy......Page 1954Philosophy of Values......Page 1974The Myth of the Puruṣārthas......Page 1988Dharma and Mokṣa......Page 2006Dharma and Mokṣa......Page 2016Dharma and Mokṣa from a Conversational Point of View......Page 2027The Concept of Mokṣa......Page 2049Is Liberation (Mokṣa) Pleasant?......Page 2063Authority and Law in Ancient India......Page 2085The Hindu Philosophy of History......Page 2098The Significance of Kumarilā's Philosophy......Page 2113Theory of Non-violence......Page 2138The Supra-Moral in Religious Ethics: The Case of Buddhism......Page 2177Egoism, Altruism and Intentionalism in Buddhist Ethics......Page 2188Indian Aesthetics – 1......Page 2207Art Experience – 2......Page 2222The Concept of Rasa......Page 2237Rasa: Poetry and the Emotions......Page 2253Abhinavagupta's Aesthetics as a Speculative Paradigm......Page 2279Catharsis in the Light of Indian Aesthetics......Page 2325The Aesthetics of Indian Music......Page 2342Metaphors of Indian Art......Page 2356