دانلود کتاب Contemporary Materialism: Its Ontology and Epistemology
by Gustavo E. Romero, Javier Pérez-Jara
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عنوان فارسی: ماتریالیسم معاصر: هستی شناسی و معرفت شناسی آن |
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جزییات کتاب
Wilbur Cortez Abbott The New Barbarians (Little Brown & Company) 1925
W. Cleon Skousen The Naked Communist (Ensign Publishing Company) 1962
Charles J. McFadden O.S.A. The Philosophy of Communism (Benziger) 1939
appears to be as entertaining as reading through the following books:
Stefan Halper China - The Three Warfares (USA DOD Office of the Secretary) 2013
Stefan A. Halper - The Beijing Consensus - How China's Authoritarian Model will Dominate the Twenty-First Century (Basic Books) 2012
In that the honorable left has been as diligent as before in pursuing their global dreams, through their traditional tactics. To their credit, it seems that they have come very far from where they seem to have started in the Nineteenth Century. And for enlightenment’s sake, they have now seemingly not only superseded their original fairy narratives in their great ideological leap forward, but also have seemingly evolved into a far superior transcendental fairy writing recently, just like this one
Gustavo E. Romero, Javier Pérez-Jara Contemporary Materialism - Its Ontology and Epistemology (Springer) 2022
In spite of this and nevertheless, for a juxtaposing contrast, from a logical viewpoint, reading through
Jacob Grimm, Wilhelm Grimm, Jack Zipes The Original Folk and Fairy Tales of Brothers Grimm 1E Complete (Princeton University Press) 2014
(or any early edition thereof) appears to provide an alternative sense of psycho relief for their seemingly ennobling chief new barbarian ideological choking mischief.
Indeed, this porno intellectual exposé of such seeming new barbarian ideological choking mischief appears to be another communal gargantuan waste of intellectual time by tirelessly parroting the very same old trite fairy tale with endless love, regardless of the opinion of others, whom they graciously quash as in Tiananmen. Instead of keep resuscitating their old clichés, If they just could mimic something like the mathematical beauty of Einstein’s logic or something logical like
Stephen Cole Kleene Introduction to Metamathematics (North Holland) 1971,
there just might be some ground, like speckle of sand, to say something on their behalf. But thus far, their fruitless contributions seem to be something more like a utter intellectual embarrassment rather than anything else vouching nowadays for the West’s intellectual traditions since the time of the Greek philosophers, of which they appear to come really short.