دانلود کتاب The Diluv Khutagt of Mongolia: Political Memoirs and Autobiography of a Buddhist Reincarnation

Until the fall of the Manchu Dynasty, there were fourteen higher Incarnations in Outer Mongolia who, in their successive embodiments, after being recognized and installed by the Church, had to be confirmed in their incumbency by the Manchu Emperor. Of these I am one. My successive incarnations are as follows: One of the companions and disciples of Gotama Buddha was Mangala. One of his later Incarnations was Dilowa, who was so named because in his wordly occupation he was a pounder of sesamum seed to make oil. Tila is the Sanskrit of sesamum. One of his later Incarnations, in Tibet, was Milarapa. The first Incarnation of Milarapa to appear in Mongolia was Dambadorji. In the Ordos region of Inner Mongolia there are two groups of mountains, the Great and Little Arjai. In the caves in the Little Arjai, Dambadorji built his first monastery, in the period of the reign of the Ming dynasty in China (1368-1643). This monastery was destroyed by Legden Khan of the Chahar Mongols, in the time of trouble when the Ming dynasty of the Chinese was falling and the Ch'ing dynasty of the Manchus being set up. The next Incarnation of Dambadorji was Erhe Bogda Lama, who built the monastery of Banchin Jo, also in the Ordos. In the K'ang Hsi period of the Manchu dynasty (1662-1722) my incarnation was recognized, under the designation of Diluv Khutagt, by the Manchu Emperors. My present Incarnation is the fifth under this designation, and the third to appear in Outer Mongolia. While I was in the Ordos, under the designation of Erhe Bogda Lama, Narobanchin was my disciple. Later he was reincarnated in Outer Mongolia, and built the Narobanchin monastery. When in a later reincarnation I myself appeared in the same region of Outer Mongolia, the Narobanchin Khutagt invited me to share his monastery with him, and thus it has been ever since, and that is why I am the Diluv Khutagt of Narobanchin Monastery.