دانلود کتاب Opera Omnia (t. 2): De controversiis Christianæ Fidei adversus hujus temporis hæreticos

*ex* the Library of the Institute of Medieval Studies, Toronto
EPUB contains his *De Matrimonio* (ref:7.32 → ref:40.17) and *De Sacrificio Missæ* (ref:22.241 → ref:26.142); commentary on the prayers of the Mass: *De Itroitu* (ref:25.228) → *Ite Missa Est* (ref:26.139).
ref:37.149 compares marriage with virginity; cf.:
his explanation of 1 Cor. 7:38 in which he responds to Durandus's argument against its sacramentality:
> Neque obstat, quod continentia sit excellentior Matrimonio: nam aliud est comparare statum cum statu, aliud, statum cum sacramento. Status continentiæ altior est statu Matrimonii et majoris gratiæ et meriti: *Qui enim nubit, bene facit: qui non nubit, melius facit* , 1. Corinth. 7. Sacramentum tamen semper auget gratiam, in quocumque statu suscipiatur. Quare continens dum Matrimonium contrahit, in gratia crescit sed si idem continens propter Deum nuptias humanas contempsisset, plus gratiæ apud Deum invenisset, quam sit illa, quæ per sacramentum Matrimonii datur.
For [translations of parts of St. Robert's *De Matrimonio*](https://isidore.co/forum/index.php/topic,132.msg357.html#msg357), see [C. Burke 2015](https://isidore.co/calibre/#panel=book_details&book_id=6786).
*De sacramentis* XXVIII. cap. 28: *De ordine, & comparatione Sacramentorum novae legis inter se* (ref:7.75), Trent ses. 7 can. 3 : "Si quis dixerit, haec septem sacramenta ita esse inter se paria, ut nulla ratione aliud sit alio dignius, anathema sit."
ref:7.85: "Denique **Matrimonium excellit significatione** : significat enim Christi unionem cum Ecclesia; unde ab Apostolo magnum Sacramentum appellatur, Ephes. 5." (Alexander Hales seems to have first noted this.)
Consecration (e.g., consecration of virgins) is not a sacrament (ref:7.34):
> nec aqua benedicta, nec signum crucis, nec panis benedictus, nec exorcismi, & aliae caeremoniae Baptismum praecedentes in Scripturis inveniuntur: proinde non possunt adversarii ea pro Sacramentis habere. DEINDE illa omnia dantur etiam ante Baptismum, ut ex iisdem locis Augustini constat; At Baptismus omnium consensu est, omnium Sacramentorum primum, & quasi ianua. DENIQUE nihil eorum habet promissionem gratiae gratum facientis; neque constat an à Christo instituta sint, an ab Apostolis, cumm tamen vera Sacramenta à solo Christo institui potuerint.
St. Thomas:
> [[13645] Super Sent., lib. 4 d. 2 q. 1 a. 2 arg. 9](https://www.corpusthomisticum.org/snp4002.html#13645) Praeterea, Dionysius, inter sacramenta nominat monasticam consummationem, sive consecrationem. Sed non computatur inter septem sacramenta hic enumerata. Ergo sunt plura quam septem.
> [[13657] Super Sent., lib. 4 d. 2 q. 1 a. 2 ad 9](https://www.corpusthomisticum.org/snp4002.html#13657) Ad nonum dicendum, quod ad quamlibet eminentiam status datur aliqua sanctificatio, cum sit ibi necessarium speciale auxilium gratiae, sicut in consecratione regum et monachorum et monialium; et ideo sunt actiones hierarchicae; et propter hoc Dionysius de eis determinat; non tamen habent rationem sacramenti; sed solum illa eminentia per quam homo efficitur sacrorum dispensator.
cf. "[Why isn't consecrated virginity a sacrament?](https://christianity.stackexchange.com/a/53626/1787)"